This hadith has been transmitted on the authority of Abu Huraira with some addition (and it is this): " Verily Allah does not look to your bodies nor to your faces but He looks to your hearts," and he pointed towards the heart with his fingers.
Abu Huraira reported Allah's Messenger (ﷺ) as saying: Verily Allah does not look to your faces and your wealth but He looks to your heart and to your deeds.
Abu Huraira reported Allah's Messenger (ﷺ) as saying: The gates of Paradise are not opened but on two days, Monday and Thursday. and then every servant (of Allah) is granted pardon who does not associate anything with Allah except the person in whose (heart) there is rancour against his brother. And it would be said: Look towards both of them until there is reconciliation; look toward both of them until there is reconciliation; look towards both of them until there is reconciliation. This hadith has been narrated on the authority of Suhail who narrated it on the authority of his father with the chain of transmitters of MaIik, but with this variation of wording:, (Those would not be granted pardon) who bycott each other."
Abu Huraira reported it as a marfu' hadith (and the words are): The deeds are presented on every Thursday and Monday and Allah, the Exalted and Glorious. grants pardon to every person who does not associate anything with Allah except the person in whose (heart) there is rancour against his brother. It would be said: Put both of them off until they are reconciled.
Abu Huraim reported Allah's Messenger (ﷺ) as saying The deeds of people would be presented every week on two days, viz. Monday and Thursday, and every believing servant would be granted pardon except the one in whose (heart) there is rancour against his brother and it would he said: Leave them and put them off until they are turned to reconciliation.
Abu Huraira reported Allah's Messenger (ﷺ) as saying: Verily. Allah would say on the Day of Resurrection: Where are those who have mutual love for My Glory's sake? Today I shall shelter them in My shadow when there is no other shadow but the shadow of Mine.
Abu Huraira reported Allah's Apostle (ﷺ) as saying: A person visited his brother in another town and Allah deputed an Angel to wait for him on his way and when he came to him he said: Where do you intend to go? He said: I intend to go to my brother in this town. He said: Have you done any favour to him (the repayment of which you intend to get)? He said: No, excepting this that I love Mm for the sake of Allah, the Exalted and Glorious. Thereupon he said: I am a meesenger to you from, Allah: (to inform you) that Allah loves you as you love him (for His sake).
This hadith has been narrated on the authority of Hammid b. Salama with the same of transmitters.
Hadiths 2600https://sunnah.com/muslim:2568a
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، وَأَبُو الرَّبِيعِ الزَّهْرَانِيُّ، قَالاَ حَدَّثَنَا حَمَّادٌ، - يَعْنِيَانِ ابْنَ
زَيْدٍ - عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي أَسْمَاءَ، عَنْ ثَوْبَانَ، قَالَ أَبُو الرَّبِيعِ رَفَعَهُ إِلَى
النَّبِيِّ صلى الله عليه وسلم وَفِي حَدِيثِ سَعِيدٍ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" عَائِدُ الْمَرِيضِ فِي مَخْرَفَةِ الْجَنَّةِ حَتَّى يَرْجِعَ " .
Abu Rabi' reported directly from Allah's Apostle (may peace upon him) as saying: The one who visits the sick is in fact like one who is in the fruit garden of Paradise so long as he does not return.
Hadiths 2619https://sunnah.com/muslim:2568b
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، أَخْبَرَنَا هُشَيْمٌ، عَنْ خَالِدٍ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي،
أَسْمَاءَ عَنْ ثَوْبَانَ، مَوْلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ قَالَ رَسُولُ اللَّهِ صلى الله
عليه وسلم " مَنْ عَادَ مَرِيضًا لَمْ يَزَلْ فِي خُرْفَةِ الْجَنَّةِ حَتَّى يَرْجِعَ " .
Thauban, the freed slave of Allah's Messenger (ﷺ), reported that Allah's Messenger (ﷺ) said: He who visits the sick continues to remain in the fruit garden of Paradise until he returns.
Thauban reported Allah's Apostle (ﷺ) as saying: Verily, when a Muslim visits his brother in Islam he is supposed to remain in the fruit garden of Paradise until he returns.
Thauban, the freed slave of Allah's Messenger (ﷺ), reported Allah's Messenger (ﷺ) as saying: He who visits the sick is supposed to remain in the fruit garden of Paradise. It was said: Allah's Messenger, what is this Khurfat-ul-jannah? He said: It is a place abounding in fruits.
Abu Huraira reported Allah's Messenger (ﷺ) as saying: Verily, Allah, the Exalted and Glorious, would say on the Day of Resurrection: O son of Adam, I was sick but you did not visit Me. He would say: O my Lord; how could I visit Thee whereas Thou art the Lord of the worlds? Thereupon He would say: Didn't you know that such and such servant of Mine was sick but you did not visit him and were you not aware of this that if you had visited him, you would have found Me by him? O son of Adam, I asked food from you but you did not feed Me. He would say: My Lord, how could I feed Thee whereas Thou art the Lord of the worlds? He said: Didn't you know that such and such servant of Mine asked food from you but you did not feed him, and were you not aware that if you had fed him you would have found him by My side? (The Lord would again say: ) O son of Adam, I asked drink from you but you did not provide Me. He would say: My Lord, how could I provide Thee whereas Thou art the Lord of the worlds? Thereupon He would say: Such and such of servant of Mine asked you for a drink but you did not provide him, and had you provided him drink you would have found him near Me.
'A'isha reported, I did not see anyone else being afflicted with more severe illness than Allah's Messenger (ﷺ). In the narration transmitted by 'Uthman there is a slight variation of wording.
This hadith has been narrated on the authority of A'mash through other chains of transmitters.
Hadiths 3222https://sunnah.com/muslim:2571a
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ إِسْحَاقُ
أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنِ الْحَارِثِ بْنِ سُوَيْدٍ،
عَنْ عَبْدِ اللَّهِ، قَالَ دَخَلْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ يُوعَكُ فَمَسِسْتُهُ بِيَدِي
فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّكَ لَتُوعَكُ وَعْكًا شَدِيدًا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم "
أَجَلْ إِنِّي أُوعَكُ كَمَا يُوعَكُ رَجُلاَنِ مِنْكُمْ " . قَالَ فَقُلْتُ ذَلِكَ أَنَّ لَكَ أَجْرَيْنِ فَقَالَ رَسُولُ
اللَّهِ صلى الله عليه وسلم " أَجَلْ " . ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا مِنْ
مُسْلِمٍ يُصِيبُهُ أَذًى مِنْ مَرَضٍ فَمَا سِوَاهُ إِلاَّ حَطَّ اللَّهُ بِهِ سَيِّئَاتِهِ كَمَا تَحُطُّ الشَّجَرَةُ وَرَقَهَا
" . وَلَيْسَ فِي حَدِيثِ زُهَيْرٍ فَمَسِسْتُهُ بِيَدِي .
'Abdullah reported: I visited Allah's Messenger (ﷺ) as he was running a high temperature. I touched his body with my hand and said to him: Allah's Messenger, you are running a high temperature, whereupon Allah's Messenger (ﷺ) said: Yes, it is so. I comparatively have a more severe fever than any one of you. I said: Is it because there is a double reward in store for you? Thereupon Allah's Messenger (ﷺ) said: Yes, it is so. And Allah's Messenger (ﷺ) again said: When a Muslim falls ill, his compensation is that his minor sins are obliterated just as leaves fall (in autumn). In the hadith transmitted on the authority of Zubair there is (no mention of these words):" I touched his body with my hands."
This hadith has been transmitted on the authority of jarir and the hadith transmitted on the authority of Abu Mu'awiya there is an addition of these words: He said: Yes, by Him in Whose Hand is my life, there is no Muslim upon the earth." The rest of the hadith is the same.
Aswad reported that some young men from the Quraish visited 'A'isha as she was in Mina and they were laughing. She said: What makes you laugh? They said: Such and such person stumbled against the rope of the tent and he was about to break his neck or lose his eyes. She said: Don't laugh for I heard Allah's Messenger (ﷺ) as saying: If a Muslim runs a thorn or (gets into trouble) severe than this, there is assured for him (a higher) rank and his sins are obliterated.
'A'isha reported Allah's Messenger (ﷺ) as saying: A believer does not receive (the trouble) of running a thorn or more than that but Allah elevates him in rank or effaces his sins because of that.