أَخْبَرَنَا الصَّلْتُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا مَهْدِيٌّ، عَنْ وَاصِلٍ، عَنْ أَبِي وَائِلٍ، عَنْ حُذَيْفَةَ، رَأَى رَجُلاً لاَ يُتِمُّ رُكُوعَهُ وَلاَ سُجُودَهُ، فَلَمَّا قَضَى صَلاَتَهُ قَالَ لَهُ حُذَيْفَةُ مَا صَلَّيْتَ ـ قَالَ وَأَحْسِبُهُ قَالَ ـ لَوْ مُتَّ مُتَّ عَلَى غَيْرِ سُنَّةِ مُحَمَّدٍ صلى الله عليه وسلم.
Narrated Hudhaifa that he saw a person bowing and prostrating imperfectly. When he finished his Salat, Hudhaifa told him that he had not offered Salat. The subnarrator added, "I think that Hudhaifa also said: Were you to die you would die on a "Sunna" (legal way) other than that of Muhammad (ﷺ)."
Narrated 'Abdullah bin Malik: Ibn Buhaina, "When the Prophet (ﷺ) prayed, he used to separate his arms
from his body so widely that the whiteness of his armpits was
visible."
Narrated Anas bin Malik: Allah's Messenger (ﷺ) said, "Whoever prays like us and faces our Qibla and eats our slaughtered animals is a
Muslim and is under Allah's and His Apostle's protection. So do not betray Allah by betraying those
who are in His protection."
Narrated Anas bin Malik: Allah's Messenger (ﷺ) said, "I have been ordered to fight the people till they say: 'None has the right to be
worshipped but Allah.' And if they say so, pray like our prayers, face our Qibla and slaughter as we
slaughter, then their blood and property will be sacred to us and we will not interfere with them except
legally and their reckoning will be with Allah."
Narrated Maimun bin Siyah that he asked Anas bin
Malik, "O Abu Hamza! What makes the life and property of a person sacred?" He replied, "Whoever
says, 'None has the right to be worshipped but Allah', faces our Qibla during the prayers, prays like us
and eats our slaughtered animal, then he is a Muslim, and has got the same rights and obligations as
other Muslims have."
Hadiths 394https://sunnah.com/bukhari:394
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنَا الزُّهْرِيُّ، عَنْ عَطَاءِ بْنِ يَزِيدَ، عَنْ أَبِي أَيُّوبَ الأَنْصَارِيِّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " إِذَا أَتَيْتُمُ الْغَائِطَ فَلاَ تَسْتَقْبِلُوا الْقِبْلَةَ وَلاَ تَسْتَدْبِرُوهَا، وَلَكِنْ شَرِّقُوا أَوْ غَرِّبُوا " . قَالَ أَبُو أَيُّوبَ فَقَدِمْنَا الشَّأْمَ فَوَجَدْنَا مَرَاحِيضَ بُنِيَتْ قِبَلَ الْقِبْلَةِ، فَنَنْحَرِفُ وَنَسْتَغْفِرُ اللَّهَ تَعَالَى. وَعَنِ الزُّهْرِيِّ عَنْ عَطَاءٍ قَالَ سَمِعْتُ أَبَا أَيُّوبَ عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ.
Narrated Abu Aiyub Al-Ansari: The Prophet (ﷺ) said, "While defecating, neither face nor turn your back to the Qibla but face either east
or west." Abu Aiyub added. "When we arrived in Sham we came across some lavatories facing the
Qibla; therefore we turned ourselves while using them and asked for Allah's forgiveness."
Narrated `Amr bin Dinar: I asked Ibn `Umar, "Can a person who has performed the Tawaf around the Ka`ba for `Umra but has
not performed the (Sa`i) Tawaf of Safa and Marwa, have a sexual relation with his wife?" Ibn `Umar
replied "When the Prophet (ﷺ) reached Mecca he performed the Tawaf around the Ka`ba
(circumambulated it seven times) and offered a two-rak`at prayer (at the place) behind the station (of
Abraham) and then performed the Tawaf (Sa`i) of Safa and Marwa, and verily in Allah's Messenger (ﷺ) you
have a good example." Then we put the same question to Jabir bin `Abdullah and he too replied, "He
should not go near his wife (for sexual relation) till he has finished the Tawaf of Safa and Marwa."
Hadiths 397https://sunnah.com/bukhari:397
حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ سَيْفٍ، قَالَ سَمِعْتُ مُجَاهِدًا، قَالَ أُتِيَ ابْنُ عُمَرَ فَقِيلَ لَهُ هَذَا رَسُولُ اللَّهِ صلى الله عليه وسلم دَخَلَ الْكَعْبَةَ. فَقَالَ ابْنُ عُمَرَ فَأَقْبَلْتُ وَالنَّبِيُّ صلى الله عليه وسلم قَدْ خَرَجَ، وَأَجِدُ بِلاَلاً قَائِمًا بَيْنَ الْبَابَيْنِ، فَسَأَلْتُ بِلاَلاً فَقُلْتُ أَصَلَّى النَّبِيُّ صلى الله عليه وسلم فِي الْكَعْبَةِ قَالَ نَعَمْ رَكْعَتَيْنِ بَيْنَ السَّارِيَتَيْنِ اللَّتَيْنِ عَلَى يَسَارِهِ إِذَا دَخَلْتَ، ثُمَّ خَرَجَ فَصَلَّى فِي وَجْهِ الْكَعْبَةِ رَكْعَتَيْنِ.
Narrated Mujahid: Someone came to Ibn `Umar and said, "Here is Allah's Messenger (ﷺ) entering the Ka`ba." Ibn `Umar said,
"I went there but the Prophet (ﷺ) had come out of the Ka`ba and I found Bilal standing between its two
doors. I asked Bilal, 'Did the Prophet (ﷺ) pray in the Ka`ba?' Bilal replied, 'Yes, he prayed two rak`at
between the two pillars which are to your left on entering the Ka`ba. Then Allah's Messenger (ﷺ) came out
and offered a two-rak`at prayer facing the Ka`ba.' "
Narrated Ibn `Abbas: When the Prophet (ﷺ) entered the Ka`ba, he invoked Allah in each and every side of it and did not pray
till he came out of it, and offered a two-rak`at prayer facing the Ka`ba and said, "This is the Qibla."
Hadiths 399https://sunnah.com/bukhari:399
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ، قَالَ حَدَّثَنَا إِسْرَائِيلُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ ـ رضى الله عنهما ـ قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم صَلَّى نَحْوَ بَيْتِ الْمَقْدِسِ سِتَّةَ عَشَرَ أَوْ سَبْعَةَ عَشَرَ شَهْرًا، وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُحِبُّ أَنْ يُوَجَّهَ إِلَى الْكَعْبَةِ، فَأَنْزَلَ اللَّهُ {قَدْ نَرَى تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ} فَتَوَجَّهَ نَحْوَ الْكَعْبَةِ، وَقَالَ السُّفَهَاءُ مِنَ النَّاسِ ـ وَهُمُ الْيَهُودُ ـ مَا وَلاَّهُمْ عَنْ قِبْلَتِهِمُ الَّتِي كَانُوا عَلَيْهَا {قُلْ لِلَّهِ الْمَشْرِقُ وَالْمَغْرِبُ يَهْدِي مَنْ يَشَاءُ إِلَى صِرَاطٍ مُسْتَقِيمٍ} فَصَلَّى مَعَ النَّبِيِّ صلى الله عليه وسلم رَجُلٌ ثُمَّ خَرَجَ بَعْدَ مَا صَلَّى، فَمَرَّ عَلَى قَوْمٍ مِنَ الأَنْصَارِ فِي صَلاَةِ الْعَصْرِ نَحْوَ بَيْتِ الْمَقْدِسِ فَقَالَ هُوَ يَشْهَدُ أَنَّهُ صَلَّى مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم، وَأَنَّهُ تَوَجَّهَ نَحْوَ الْكَعْبَةِ. فَتَحَرَّفَ الْقَوْمُ حَتَّى تَوَجَّهُوا نَحْوَ الْكَعْبَةِ.
Narrated Bara' bin `Azib: Allah's Messenger (ﷺ) prayed facing Baitul-Maqdis for sixteen or seventeen months but he loved to face the
Ka`ba (at Mecca) so Allah revealed: "Verily, We have seen the turning of your face to the heaven!"
(2:144) So the Prophet (ﷺ) faced the Ka`ba and the fools amongst the people namely "the Jews" said,
"What has turned them from their Qibla (Baitul-Maqdis) which they formerly observed"" (Allah
revealed): "Say: 'To Allah belongs the East and the West. He guides whom he will to a straight path'."
(2:142) A man prayed with the Prophet (facing the Ka`ba) and went out. He saw some of the Ansar
praying the `Asr prayer with their faces towards Baitul-Maqdis, he said, "I bear witness that I prayed
with Allah's Messenger (ﷺ) facing the Ka`ba." So all the people turned their faces towards the Ka`ba.
Hadiths 400https://sunnah.com/bukhari:400
حَدَّثَنَا مُسْلِمٌ، قَالَ حَدَّثَنَا هِشَامٌ، قَالَ حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ جَابِرٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي عَلَى رَاحِلَتِهِ حَيْثُ تَوَجَّهَتْ، فَإِذَا أَرَادَ الْفَرِيضَةَ نَزَلَ فَاسْتَقْبَلَ الْقِبْلَةَ.
Narrated Jabir: Allah's Messenger (ﷺ) used to pray (optional, non-obligatory prayer) while riding on his mount (Rahila)
wherever it turned, and whenever he wanted to pray the compulsory prayer he dismounted and prayed
facing the Qibla.
Narrated `Abdullah: The Prophet (ﷺ) prayed (and the sub-narrator Ibrahim said, "I do not know whether he prayed more or less
than usual"), and when he had finished the prayers he was asked, "O Allah's Messenger (ﷺ)! Has there been
any change in the prayers?" He said, "What is it?' The people said, "You have prayed so much and so
much." So the Prophet (ﷺ) bent his legs, faced the Qibla and performed two prostration's (of Sahu) and
finished his prayers with Taslim (by turning his face to right and left saying: 'As-Salamu `Alaikum-
Warahmat-ullah'). When he turned his face to us he said, "If there had been anything changed in the
prayer, surely I would have informed you but I am a human being like you and liable to forget like
you. So if I forget remind me and if anyone of you is doubtful about his prayer, he should follow what
he thinks to be correct and complete his prayer accordingly and finish it and do two prostrations (of
Sahu).
Narrated `Umar (bin Al-Khattab): My Lord agreed with me in three things:
-1. I said, "O Allah's Messenger (ﷺ), I wish we took the station of Abraham as our praying place (for some of
our prayers). So came the Divine Inspiration: And take you (people) the station of Abraham as a place
of prayer (for some of your prayers e.g. two rak`at of Tawaf of Ka`ba)". (2.125)
-2. And as regards the (verse of) the veiling of the women, I said, 'O Allah's Messenger (ﷺ)! I wish you
ordered your wives to cover themselves from the men because good and bad ones talk to them.' So the
verse of the veiling of the women was revealed.
-3. Once the wives of the Prophet (ﷺ) made a united front against the Prophet (ﷺ) and I said to them, 'It may
be if he (the Prophet) divorced you, (all) that his Lord (Allah) will give him instead of you wives
better than you.' So this verse (the same as I had said) was revealed." (66.5).
Narrated `Abdullah bin `Umar: While the people were offering the Fajr prayer at Quba' (near Medina), someone came to them and
said: "It has been revealed to Allah's Messenger (ﷺ) tonight, and he has been ordered to pray facing the
Ka`ba." So turn your faces to the Ka`ba. Those people were facing Sham (Jerusalem) so they turned
their faces towards Ka`ba (at Mecca).
Narrated `Abdullah: "Once the Prophet (ﷺ) offered five rak`at in Zuhr prayer. He was asked, "Is there an increase in the
prayer?" The Prophet (ﷺ) said, "And what is it?" They said, "You have prayed five rak`at.' So he bent his
legs and performed two prostrations (of Sahu).
Narrated Anas bin Malik: The Prophet (ﷺ) saw some sputum in the direction of the Qibla (on the wall of the mosque) and he
disliked that and the sign of disgust was apparent from his face. So he got up and scraped it off with
his hand and said, "Whenever anyone of you stands for the prayer, he is speaking in private to his
Lord or his Lord is between him and his Qibla. So, none of you should spit in the direction of the
Qibla but one can spit to the left or under his foot." The Prophet (ﷺ) then took the corner of his sheet and
spat in it and folded it and said, "Or you can do this. "
Narrated `Abdullah bin `Umar: Allah's Messenger (ﷺ) saw sputum on the wall of the mosque in the direction of the Qibla and scraped it off.
He faced the people and said, "Whenever any one of you is praying, he should not spit in front of him
because in the prayer Allah is in front of him."
Hadiths 407https://sunnah.com/bukhari:407
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى فِي جِدَارِ الْقِبْلَةِ مُخَاطًا أَوْ بُصَاقًا أَوْ نُخَامَةً فَحَكَّهُ.
Narrated `Aisha: (the mother of faithful believers) Allah's Messenger (ﷺ) saw some nasal secretions, expectoration or sputum
on the wall of the mosque in the direction of the Qibla and scraped it off.
Narrated Abu Huraira and Abu Sa`id: Allah's Messenger (ﷺ) saw some expectoration on the wall of the mosque; he took gravel and scraped it off
and said, "If anyone of you wanted to spit he should neither spit in front of him nor on his right but he
could spit either on his left or under his left foot."