Sales and Trade

حَدَّثَنَا أَبُو الْيَمَانِ، حَدَّثَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ أَنَّ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ إِنَّكُمْ تَقُولُونَ إِنَّ أَبَا هُرَيْرَةَ يُكْثِرُ الْحَدِيثَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏ وَتَقُولُونَ مَا بَالُ الْمُهَاجِرِينَ وَالأَنْصَارِ لاَ يُحَدِّثُونَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم بِمِثْلِ حَدِيثِ أَبِي هُرَيْرَةَ وَإِنَّ إِخْوَتِي مِنَ الْمُهَاجِرِينَ كَانَ يَشْغَلُهُمْ صَفْقٌ بِالأَسْوَاقِ، وَكُنْتُ أَلْزَمُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى مِلْءِ بَطْنِي، فَأَشْهَدُ إِذَا غَابُوا وَأَحْفَظُ إِذَا نَسُوا، وَكَانَ يَشْغَلُ إِخْوَتِي مِنَ الأَنْصَارِ عَمَلُ أَمْوَالِهِمْ، وَكُنْتُ امْرَأً مِسْكِينًا مِنْ مَسَاكِينِ الصُّفَّةِ أَعِي حِينَ يَنْسَوْنَ، وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي حَدِيثٍ يُحَدِّثُهُ ‏ "‏ إِنَّهُ لَنْ يَبْسُطَ أَحَدٌ ثَوْبَهُ حَتَّى أَقْضِيَ مَقَالَتِي هَذِهِ، ثُمَّ يَجْمَعَ إِلَيْهِ ثَوْبَهُ إِلاَّ وَعَى مَا أَقُولُ ‏" ‏‏.‏ فَبَسَطْتُ نَمِرَةً عَلَىَّ، حَتَّى إِذَا قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم مَقَالَتَهُ جَمَعْتُهَا إِلَى صَدْرِي، فَمَا نَسِيتُ مِنْ مَقَالَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم تِلْكَ مِنْ شَىْءٍ‏.‏

Narrated Abu Huraira: You people say that Abu Huraira tells many narrations from Allah's Messenger (ﷺ) and you also wonder why the emigrants and Ansar do not narrate from Allah's Messenger (ﷺ) as Abu Huraira does. My emigrant brothers were busy in the market while I used to stick to Allah's Messenger (ﷺ) content with what fills my stomach; so I used to be present when they were absent and I used to remember when they used to forget, and my Ansari brothers used to be busy with their properties and I was one of the poor men of Suffa. I used to remember the narrations when they used to forget. No doubt, Allah's Messenger (ﷺ) once said, "Whoever spreads his garment till I have finished my present speech and then gathers it to himself, will remember whatever I will say." So, I spread my colored garment which I was wearing till Allah's Messenger (ﷺ) had finished his saying, and then I gathered it to my chest. So, I did not forget any of that narrations.

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ ـ رضى الله عنه ـ لَمَّا قَدِمْنَا الْمَدِينَةَ آخَى رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنِي وَبَيْنَ سَعْدِ بْنِ الرَّبِيعِ فَقَالَ سَعْدُ بْنُ الرَّبِيعِ إِنِّي أَكْثَرُ الأَنْصَارِ مَالاً، فَأَقْسِمُ لَكَ نِصْفَ مَالِي، وَانْظُرْ أَىَّ زَوْجَتَىَّ هَوِيتَ نَزَلْتُ لَكَ عَنْهَا، فَإِذَا حَلَّتْ تَزَوَّجْتَهَا‏.‏ قَالَ فَقَالَ عَبْدُ الرَّحْمَنِ لاَ حَاجَةَ لِي فِي ذَلِكَ، هَلْ مِنْ سُوقٍ فِيهِ تِجَارَةٌ قَالَ سُوقُ قَيْنُقَاعَ‏.‏ قَالَ فَغَدَا إِلَيْهِ عَبْدُ الرَّحْمَنِ، فَأَتَى بِأَقِطٍ وَسَمْنٍ ـ قَالَ ـ ثُمَّ تَابَعَ الْغُدُوَّ، فَمَا لَبِثَ أَنْ جَاءَ عَبْدُ الرَّحْمَنِ عَلَيْهِ أَثَرُ صُفْرَةٍ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ تَزَوَّجْتَ ‏"‏‏.‏ قَالَ نَعَمْ‏.‏ قَالَ ‏"‏ وَمَنْ ‏"‏‏.‏ قَالَ امْرَأَةً مِنَ الأَنْصَارِ‏.‏ قَالَ ‏"‏ كَمْ سُقْتَ ‏"‏‏.‏ قَالَ زِنَةَ نَوَاةٍ مِنْ ذَهَبٍ أَوْ نَوَاةً مِنْ ذَهَبٍ‏.‏ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَوْلِمْ وَلَوْ بِشَاةٍ ‏"‏‏.‏

Narrated Ibrahim bin Sa`d from his father from his grandfather: `Abdur Rahman bin `Auf said, "When we came to Medina as emigrants, Allah's Messenger (ﷺ) established a bond of brotherhood between me and Sa`d bin Ar-Rabi`. Sa`d bin Ar-Rabi` said (to me), 'I am the richest among the Ansar, so I will give you half of my wealth and you may look at my two wives and whichever of the two you may choose I will divorce her, and when she has completed the prescribed period (before marriage) you may marry her.' `Abdur-Rahman replied, "I am not in need of all that. Is there any marketplace where trade is practiced?' He replied, "The market of Qainuqa." `Abdur- Rahman went to that market the following day and brought some dried buttermilk (yogurt) and butter, and then he continued going there regularly. Few days later, `Abdur-Rahman came having traces of yellow (scent) on his body. Allah's Messenger (ﷺ) asked him whether he had got married. He replied in the affirmative. The Prophet (ﷺ) said, 'Whom have you married?' He replied, 'A woman from the Ansar.' Then the Prophet (ﷺ) asked, 'How much did you pay her?' He replied, '(I gave her) a gold piece equal in weigh to a date stone (or a date stone of gold)! The Prophet (ﷺ) said, 'Give a Walima (wedding banquet) even if with one sheep .' "

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا حُمَيْدٌ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ قَدِمَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ الْمَدِينَةَ فَآخَى النَّبِيُّ صلى الله عليه وسلم بَيْنَهُ وَبَيْنَ سَعْدِ بْنِ الرَّبِيعِ الأَنْصَارِيِّ، وَكَانَ سَعْدٌ ذَا غِنًى، فَقَالَ لِعَبْدِ الرَّحْمَنِ أُقَاسِمُكَ مَالِي نِصْفَيْنِ، وَأُزَوِّجُكَ‏.‏ قَالَ بَارَكَ اللَّهُ لَكَ فِي أَهْلِكَ وَمَالِكَ، دُلُّونِي عَلَى السُّوقِ‏.‏ فَمَا رَجَعَ حَتَّى اسْتَفْضَلَ أَقِطًا وَسَمْنًا، فَأَتَى بِهِ أَهْلَ مَنْزِلِهِ، فَمَكَثْنَا يَسِيرًا ـ أَوْ مَا شَاءَ اللَّهُ ـ فَجَاءَ وَعَلَيْهِ وَضَرٌ مِنْ صُفْرَةٍ، فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَهْيَمْ ‏"‏‏.‏ قَالَ يَا رَسُولَ اللَّهِ تَزَوَّجْتُ امْرَأَةً مِنَ الأَنْصَارِ‏.‏ قَالَ ‏"‏ مَا سُقْتَ إِلَيْهَا ‏"‏‏.‏ قَالَ نَوَاةً مِنْ ذَهَبٍ، أَوْ وَزْنَ نَوَاةٍ مِنْ ذَهَبٍ‏.‏ قَالَ ‏"‏ أَوْلِمْ وَلَوْ بِشَاةٍ ‏"‏‏.‏

Narrated Anas: When `Abdur-Rahman bin `Auf came to Medina, the Prophet (ﷺ) established a bond of brotherhood between him and Sa`d bin Ar-Rabi al-Ansari. Sa`d was a rich man, so he said to `Abdur-Rahman, "I will give you half of my property and will help you marry." `Abdur-Rahman said (to him), "May Allah bless you in your family and property. Show me the market." So `Abdur-Rahman did not return from the market) till he gained some dried buttermilk (yogurt) and butter (through trading). He brought that to his house-hold. We stayed for sometime (or as long as Allah wished), and then `Abdur-Rahman came, scented with yellowish perfume. The Prophet (ﷺ) said (to him) "What is this?" He replied, "I got married to an Ansari woman." The Prophet (ﷺ) asked, "What did you pay her?" He replied, "A gold stone or gold equal to the weight of a date stone." The Prophet (ﷺ) said (to him), "Give a wedding banquet even if with one sheep."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَتْ عُكَاظٌ وَمِجَنَّةُ وَذُو الْمَجَازِ أَسْوَاقًا فِي الْجَاهِلِيَّةِ، فَلَمَّا كَانَ الإِسْلاَمُ فَكَأَنَّهُمْ تَأَثَّمُوا فِيهِ فَنَزَلَتْ ‏ {‏لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَبْتَغُوا فَضْلاً مِنْ رَبِّكُمْ ‏} ‏ فِي مَوَاسِمِ الْحَجِّ، قَرَأَهَا ابْنُ عَبَّاسٍ‏.‏

Narrated Ibn `Abbas: `Ukaz, Majanna and Dhul-Majaz were marketplaces in the Pre-Islamic period of ignorance. When Islam came, Muslims felt that marketing there might be a sin. So, the Divine Inspiration came: "There is no harm for you to seek the bounty of your Lord (in the seasons of Hajj)." (2.198) Ibn `Abbas recited the Verse in this way.

حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنِ ابْنِ عَوْنٍ، عَنِ الشَّعْبِيِّ، سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ ـ رضى الله عنه ـ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم‏.‏ حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنْ أَبِي فَرْوَةَ، عَنِ الشَّعْبِيِّ، قَالَ سَمِعْتُ النُّعْمَانَ، عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنْ أَبِي فَرْوَةَ، سَمِعْتُ الشَّعْبِيَّ، سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ ـ رضى الله عنهما ـ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏ حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ أَبِي فَرْوَةَ، عَنِ الشَّعْبِيِّ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ الْحَلاَلُ بَيِّنٌ، وَالْحَرَامُ بَيِّنٌ وَبَيْنَهُمَا أُمُورٌ مُشْتَبِهَةٌ، فَمَنْ تَرَكَ مَا شُبِّهَ عَلَيْهِ مِنَ الإِثْمِ كَانَ لِمَا اسْتَبَانَ أَتْرَكَ، وَمَنِ اجْتَرَأَ عَلَى مَا يَشُكُّ فِيهِ مِنَ الإِثْمِ أَوْشَكَ أَنْ يُوَاقِعَ مَا اسْتَبَانَ، وَالْمَعَاصِي حِمَى اللَّهِ، مَنْ يَرْتَعْ حَوْلَ الْحِمَى يُوشِكْ أَنْ يُوَاقِعَهُ ‏" ‏‏.‏

Narrated An-Nu`man bin Bashir: The Prophet (ﷺ) said "Both legal and illegal things are obvious, and in between them are (suspicious) doubtful matters. So whoever forsakes those doubtful things lest he may commit a sin, will definitely avoid what is clearly illegal; and whoever indulges in these (suspicious) doubtful things bravely, is likely to commit what is clearly illegal. Sins are Allah's Hima (i.e. private pasture) and whoever pastures (his sheep) near it, is likely to get in it at any moment."

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبِي حُسَيْنٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي مُلَيْكَةَ، عَنْ عُقْبَةَ بْنِ الْحَارِثِ ـ رضى الله عنه ـ أَنَّ امْرَأَةً، سَوْدَاءَ جَاءَتْ، فَزَعَمَتْ أَنَّهَا أَرْضَعَتْهُمَا، فَذَكَرَ لِلنَّبِيِّ فَأَعْرَضَ عَنْهُ، وَتَبَسَّمَ النَّبِيُّ صلى الله عليه وسلم‏.‏ قَالَ ‏ "‏ كَيْفَ وَقَدْ قِيلَ ‏" ‏‏.‏ وَقَدْ كَانَتْ تَحْتَهُ ابْنَةُ أَبِي إِهَابٍ التَّمِيمِيِّ‏.‏

Narrated `Abdullah bin Abu Mulaika: `Uqba bin Al-Harith said that a black woman came and claimed that she had suckled both of them (i.e. `Uqba and his wife). So, he mentioned that to the Prophet (ﷺ) who turned his face from him and smiled and said, "How (can you keep your wife), and it was said (that both of you were suckled by the same woman)?" His wife was the daughter of Abu Ihab-al-Tamimi.

حَدَّثَنَا يَحْيَى بْنُ قَزَعَةَ، حَدَّثَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ كَانَ عُتْبَةُ بْنُ أَبِي وَقَّاصٍ عَهِدَ إِلَى أَخِيهِ سَعْدِ بْنِ أَبِي وَقَّاصٍ أَنَّ ابْنَ وَلِيدَةِ زَمْعَةَ مِنِّي فَاقْبِضْهُ‏.‏ قَالَتْ فَلَمَّا كَانَ عَامَ الْفَتْحِ أَخَذَهُ سَعْدُ بْنُ أَبِي وَقَّاصٍ وَقَالَ ابْنُ أَخِي، قَدْ عَهِدَ إِلَىَّ فِيهِ‏.‏ فَقَامَ عَبْدُ بْنُ زَمْعَةَ، فَقَالَ أَخِي، وَابْنُ وَلِيدَةِ أَبِي، وُلِدَ عَلَى فِرَاشِهِ‏.‏ فَتَسَاوَقَا إِلَى النَّبِيِّ صلى الله عليه وسلم‏.‏ فَقَالَ سَعْدٌ يَا رَسُولَ اللَّهِ، ابْنُ أَخِي، كَانَ قَدْ عَهِدَ إِلَىَّ فِيهِ‏.‏ فَقَالَ عَبْدُ بْنُ زَمْعَةَ أَخِي وَابْنُ وَلِيدَةِ أَبِي، وُلِدَ عَلَى فِرَاشِهِ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هُوَ لَكَ يَا عَبْدُ بْنَ زَمْعَةَ ‏"‏‏.‏ ثُمَّ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ الْوَلَدُ لِلْفِرَاشِ، وَلِلْعَاهِرِ الْحَجَرُ ‏"‏‏.‏ ثُمَّ قَالَ لِسَوْدَةَ بِنْتِ زَمْعَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم ‏"‏ احْتَجِبِي مِنْهُ ‏"‏‏.‏ لِمَا رَأَى مِنْ شَبَهِهِ بِعُتْبَةَ، فَمَا رَآهَا حَتَّى لَقِيَ اللَّهَ‏.‏

Narrated Aisha: `Utba bin Abu Waqqas took a firm promise from his brother Sa`d bin Abu Waqqas to take the son of the slave-girl of Zam`a into his custody as he was his (i.e. `Utba's) son. In the year of the Conquest (of Mecca) Sa`d bin Abu Waqqas took him, and said that he was his brother's son, and his brother took a promise from him to that effect. 'Abu bin Zam`a got up and said, "He is my brother and the son of the slave-girl of my father and was born on my father's bed." Then they both went to the Prophet (ﷺ) Sa`d said, "O Allah's Messenger (ﷺ)! He is the son of my brother and he has taken a promise from me that I will take him." 'Abu bin Zam`a said, "(He is) my brother and the son of my father's slave-girl and was born on my father's bed." Allah's Messenger (ﷺ) said, "The boy is for you. O 'Abu bin Zam`a." Then the Prophet (ﷺ) said, "The son is for the bed (i.e. the man on whose bed he was born) and stones (disappointment and deprivation) for the one who has done illegal sexual intercourse." The Prophet (ﷺ) told his wife Sauda bint Zam`a to screen herself from that boy as he noticed a similarity between the boy and `Utba. So, the boy did not see her till he died.

حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ أَبِي السَّفَرِ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ ـ رضى الله عنه ـ قَالَ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم عَنِ الْمِعْرَاضِ فَقَالَ ‏"‏ إِذَا أَصَابَ بِحَدِّهِ فَكُلْ، وَإِذَا أَصَابَ بِعَرْضِهِ فَلاَ تَأْكُلْ، فَإِنَّهُ وَقِيذٌ ‏"‏‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ أُرْسِلُ كَلْبِي وَأُسَمِّي، فَأَجِدُ مَعَهُ عَلَى الصَّيْدِ كَلْبًا آخَرَ لَمْ أُسَمِّ عَلَيْهِ، وَلاَ أَدْرِي أَيُّهُمَا أَخَذَ‏.‏ قَالَ ‏"‏ لاَ تَأْكُلْ، إِنَّمَا سَمَّيْتَ عَلَى كَلْبِكَ وَلَمْ تُسَمِّ عَلَى الآخَرِ ‏"‏‏.‏

Narrated `Adi bin Hatim: I asked Allah's Messenger (ﷺ) about Al Mirad (i.e. a sharp-edged piece of wood or a piece of wood provided with a piece of iron used for hunting). He replied, "If the game is hit by its sharp edge, eat it, and if it is hit by its broad side, do not eat it, for it has been beaten to death." I asked, "O Allah's Messenger (ﷺ)! I release my dog by the name of Allah and find with it at the game, another dog on which I have not mentioned the name of Allah, and I do not know which one of them caught the game." Allah's Messenger (ﷺ) said (to him), 'Don't eat it as you have mentioned the name of Allah on your dog and not on the other dog."

حَدَّثَنَا قَبِيصَةُ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ طَلْحَةَ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ مَرَّ النَّبِيُّ صلى الله عليه وسلم بِتَمْرَةٍ مَسْقُوطَةٍ فَقَالَ ‏"‏ لَوْلاَ أَنْ تَكُونَ صَدَقَةً لأَكَلْتُهَا ‏"‏‏.‏ وَقَالَ هَمَّامٌ عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ أَجِدُ تَمْرَةً سَاقِطَةً عَلَى فِرَاشِي ‏"‏‏.‏

Narrated Anas: The Prophet (ﷺ) passed by a fallen date and said, "Were it not for my doubt that this might have been given in charity, I would have eaten it." And narrated Abu Huraira the Prophet (ﷺ) said, "I found a datefruit fallen on my bed."

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا ابْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عَبَّادِ بْنِ تَمِيمٍ، عَنْ عَمِّهِ، قَالَ شُكِيَ إِلَى النَّبِيِّ صلى الله عليه وسلم الرَّجُلُ يَجِدُ فِي الصَّلاَةِ شَيْئًا، أَيَقْطَعُ الصَّلاَةَ قَالَ ‏ "‏ لاَ، حَتَّى يَسْمَعَ صَوْتًا أَوْ يَجِدَ رِيحًا ‏" ‏‏.‏ وَقَالَ ابْنُ أَبِي حَفْصَةَ عَنِ الزُّهْرِيِّ لاَ وُضُوءَ إِلاَّ فِيمَا وَجَدْتَ الرِّيحَ أَوْ سَمِعْتَ الصَّوْتَ‏.‏

Narrated `Abbas bin Tamim: that his uncle said: "The Prophet (ﷺ) was asked: If a person feels something during his prayer; should one interrupt his prayer?" The Prophet (ﷺ) said: No! You should not give it up unless you hear a sound or smell something." Narrated Ibn Abi Hafsa: Az-Zuhri said, "There is no need of repeating ablution unless you detect a smell or hear a sound."

حَدَّثَنِي أَحْمَدُ بْنُ الْمِقْدَامِ الْعِجْلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ الطُّفَاوِيُّ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ،، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ قَوْمًا، قَالُوا يَا رَسُولَ اللَّهِ، إِنَّ قَوْمًا يَأْتُونَنَا بِاللَّحْمِ لاَ نَدْرِي أَذَكَرُوا اسْمَ اللَّهِ عَلَيْهِ أَمْ لاَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ سَمُّوا اللَّهَ عَلَيْهِ وَكُلُوهُ ‏" ‏‏.‏

Narrated `Aisha: Some people said, "O Allah's Messenger (ﷺ)! Meat is brought to us by some people and we are not sure whether the name of Allah has been mentioned on it or not (at the time of slaughtering the animals)." Allah's Messenger (ﷺ) said (to them), "Mention the name of Allah and eat it."

حَدَّثَنَا طَلْقُ بْنُ غَنَّامٍ، حَدَّثَنَا زَائِدَةُ، عَنْ حُصَيْنٍ، عَنْ سَالِمٍ، قَالَ حَدَّثَنِي جَابِرٌ ـ رضى الله عنه ـ قَالَ بَيْنَمَا نَحْنُ نُصَلِّي مَعَ النَّبِيِّ صلى الله عليه وسلم إِذْ أَقْبَلَتْ مِنَ الشَّأْمِ عِيرٌ، تَحْمِلُ طَعَامًا، فَالْتَفَتُوا إِلَيْهَا، حَتَّى مَا بَقِيَ مَعَ النَّبِيِّ صلى الله عليه وسلم إِلاَّ اثْنَا عَشَرَ رَجُلاً فَنَزَلَتْ ‏ {‏وَإِذَا رَأَوْا تِجَارَةً أَوْ لَهْوًا انْفَضُّوا إِلَيْهَا‏} ‏

Narrated Jabir: While we were offering the prayer with the Prophet (ﷺ) a caravan carrying food came from Sham. The people looked towards the caravan (and went to it) and only twelve persons remained with the Prophet. So, the Divine Inspiration came; "But when they see some bargain or some amusement, they disperse headlong to it." (62.11)

حَدَّثَنَا آدَمُ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، حَدَّثَنَا سَعِيدٌ الْمَقْبُرِيُّ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ يَأْتِي عَلَى النَّاسِ زَمَانٌ، لاَ يُبَالِي الْمَرْءُ مَا أَخَذَ مِنْهُ أَمِنَ الْحَلاَلِ أَمْ مِنَ الْحَرَامِ ‏" ‏‏.‏

Narrated Abu Huraira: The Prophet (ﷺ) said, "A time will come when one will not care how one gains one's money, legally or illegally."

حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، عَنْ أَبِي الْمِنْهَالِ، قَالَ كُنْتُ أَتَّجِرُ فِي الصَّرْفِ، فَسَأَلْتُ زَيْدَ بْنَ أَرْقَمَ ـ رضى الله عنه ـ فَقَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم‏.‏ وَحَدَّثَنِي الْفَضْلُ بْنُ يَعْقُوبَ، حَدَّثَنَا الْحَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي عَمْرُو بْنُ دِينَارٍ، وَعَامِرُ بْنُ مُصْعَبٍ، أَنَّهُمَا سَمِعَا أَبَا الْمِنْهَالِ، يَقُولُ سَأَلْتُ الْبَرَاءَ بْنَ عَازِبٍ وَزَيْدَ بْنَ أَرْقَمَ عَنِ الصَّرْفِ، فَقَالاَ كُنَّا تَاجِرَيْنِ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الصَّرْفِ فَقَالَ ‏ "‏ إِنْ كَانَ يَدًا بِيَدٍ فَلاَ بَأْسَ، وَإِنْ كَانَ نَسَاءً فَلاَ يَصْلُحُ ‏" ‏‏.‏

Narrated Abu Al-Minhal: I used to practice money exchange, and I asked Zaid bin 'Arqam about it, and he narrated what the Prophet said in the following: Abu Al-Minhal said, "I asked Al-Bara' bin `Azib and Zaid bin Arqam about practicing money exchange. They replied, 'We were traders in the time of Allah's Messenger (ﷺ) and I asked Allah's Messenger (ﷺ) about money exchange. He replied, 'If it is from hand to hand, there is no harm in it; otherwise it is not permissible."

حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، أَخْبَرَنَا مَخْلَدُ بْنُ يَزِيدَ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَطَاءٌ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، أَنَّ أَبَا مُوسَى الأَشْعَرِيَّ، اسْتَأْذَنَ عَلَى عُمَرَ بْنِ الْخَطَّابِ ـ رضى الله عنه ـ فَلَمْ يُؤْذَنْ لَهُ، وَكَأَنَّهُ كَانَ مَشْغُولاً فَرَجَعَ أَبُو مُوسَى، فَفَرَغَ عُمَرُ فَقَالَ أَلَمْ أَسْمَعْ صَوْتَ عَبْدِ اللَّهِ بْنِ قَيْسٍ ائْذَنُوا لَهُ قِيلَ قَدْ رَجَعَ‏.‏ فَدَعَاهُ‏.‏ فَقَالَ كُنَّا نُؤْمَرُ بِذَلِكَ‏.‏ فَقَالَ تَأْتِينِي عَلَى ذَلِكَ بِالْبَيِّنَةِ‏.‏ فَانْطَلَقَ إِلَى مَجْلِسِ الأَنْصَارِ، فَسَأَلَهُمْ‏.‏ فَقَالُوا لاَ يَشْهَدُ لَكَ عَلَى هَذَا إِلاَّ أَصْغَرُنَا أَبُو سَعِيدٍ الْخُدْرِيُّ‏.‏ فَذَهَبَ بِأَبِي سَعِيدٍ الْخُدْرِيِّ‏.‏ فَقَالَ عُمَرُ أَخَفِيَ عَلَىَّ مِنْ أَمْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم أَلْهَانِي الصَّفْقُ بِالأَسْوَاقِ‏.‏ يَعْنِي الْخُرُوجَ إِلَى تِجَارَةٍ‏.‏

Narrated 'Ubaid bin `Umair: Abu Musa asked `Umar to admit him but he was not admitted as `Umar was busy, so Abu Musa went back. When `Umar finished his job he said, "Didn't I hear the voice of `Abdullah bin Qais? Let him come in." `Umar was told that he had left. So, he sent for him and on his arrival, he (Abu Musa) said, "We were ordered to do so (i.e. to leave if not admitted after asking permission thrice). `Umar told him, "Bring witness in proof of your statement." Abu Musa went to the Ansar's meeting places and asked them. They said, "None amongst us will give this witness except the youngest of us, Abu Sa`id Al-Khudri. Abu Musa then took Abu Sa`id Al-Khudri (to `Umar) and `Umar said, surprisingly, "Has this order of Allah's Messenger (ﷺ) been hidden from me?" (Then he added), "I used to be busy trading in markets."

وَقَالَ اللَّيْثُ حَدَّثَنِي جَعْفَرُ بْنُ رَبِيعَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ ذَكَرَ رَجُلاً مِنْ بَنِي إِسْرَائِيلَ، خَرَجَ فِي الْبَحْرِ فَقَضَى حَاجَتَهُ‏.‏ وَسَاقَ الْحَدِيثَ‏.‏ حَدَّثَنِي عَبْدُ اللَّهِ بْنُ صَالِحٍ قَالَ حَدَّثَنِي اللَّيْثُ بِهَذَا‏.‏

Abu Hurairah (ra) said, "Allah's Messenger (ﷺ) mentioned a person from Bani Israel who travelled by sea and carried out his needs." Then he narrated the whole story. (See Hadith no. 2291)

حَدَّثَنِي مُحَمَّدٌ، قَالَ حَدَّثَنِي مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ حُصَيْنٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ جَابِرٍ ـ رضى الله عنه ـ قَالَ أَقْبَلَتْ عِيرٌ، وَنَحْنُ نُصَلِّي مَعَ النَّبِيِّ صلى الله عليه وسلم الْجُمُعَةَ، فَانْفَضَّ النَّاسُ إِلاَّ اثْنَىْ عَشَرَ رَجُلاً، فَنَزَلَتْ هَذِهِ الآيَةُ ‏ {‏وَإِذَا رَأَوْا تِجَارَةً أَوْ لَهْوًا انْفَضُّوا إِلَيْهَا وَتَرَكُوكَ قَائِمًا ‏} ‏

Narrated Jabir: A caravan arrived (at Medina) while we were offering the Jumua prayer with the Prophet. The people left out for the caravan, with the exception of twelve persons. Then this Verse was revealed: 'But when they see some bargain or some amusement, they disperse headlong to it and leave you standing." (62.11)

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ إِذَا أَنْفَقَتِ الْمَرْأَةُ مِنْ طَعَامِ بَيْتِهَا، غَيْرَ مُفْسِدَةٍ، كَانَ لَهَا أَجْرُهَا بِمَا أَنْفَقَتْ، وَلِزَوْجِهَا بِمَا كَسَبَ، وَلِلْخَازِنِ مِثْلُ ذَلِكَ، لاَ يَنْقُصُ بَعْضُهُمْ أَجْرَ بَعْضٍ شَيْئًا ‏" ‏‏.‏

Narrated `Aisha: The Prophet (ﷺ) said, "If a woman gives in charity from her house meals without wasting (i.e. being extravagant), she will get the reward for her giving, and her husband will also get the reward for his earning and the storekeeper will also get a similar reward. The acquisition of the reward of none of them will reduce the reward of the others."

حَدَّثَنِي يَحْيَى بْنُ جَعْفَرٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنْ هَمَّامٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا أَنْفَقَتِ الْمَرْأَةُ مِنْ كَسْبِ زَوْجِهَا عَنْ غَيْرِ أَمْرِهِ، فَلَهُ نِصْفُ أَجْرِهِ ‏" ‏‏.‏

Narrated Abu Huraira: The Prophet (ﷺ) said, "If a woman gives something (i.e. in charity) from her husband's earnings without his permission, she will get half his reward."

حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي يَعْقُوبَ الْكِرْمَانِيُّ، حَدَّثَنَا حَسَّانُ، حَدَّثَنَا يُونُسُ، حَدَّثَنَا مُحَمَّدٌ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنْ سَرَّهُ أَنْ يُبْسَطَ لَهُ رِزْقُهُ أَوْ يُنْسَأَ لَهُ فِي أَثَرِهِ فَلْيَصِلْ رَحِمَهُ ‏" ‏‏.‏

Narrated Anas bin Malik: I heard Allah's Messenger (ﷺ) saying, "whoever desires an expansion in his sustenance and age, should keep good relations with his Kith and kin."